Fr Flannery, who is a well-known author and retreat-giver, has ceased writing his regularly monthly column in the Redemptorist Reality magazine. The Irish Catholic understands that this is as a direct consequence of the Vatican’s intervention. It is the first time in 14 years that Fr Flannery’s regular column has not appeared.To be quite honest, whilst I was aware of Fr Flannery as a "liberal priest" (I'm not a huge fan of that particular euphemism), I don't think I've ever paid enough attention to anything he's written to say definitively whether this CDF investigation is warranted or not. However, I do have the sneaking suspicion that it probably is and I'm glad that someone finally seems to be exercising reasonable oversight into what we as priests teach from our literal and metaphorical pulpits.
Needless to say, this investigation into Fr Flannery has occasioned some outrage - his superior in Limerick made some extraordinary comments about the Church engaging in FBI tactics. (Apparently reading what's publicly published and listening to what's preached in church is an 'FBI tactic'.)
The ever-dependable Patsy McGarry in the Irish Times presents a wonderfully unbalanced piece which consists of quotes lifted from an article in Doctrine and Life and the Association of Catholic Priests' website. Why go to the bother of tracking down someone who might have a different perspective to offer when you can put together a quick article by copying and pasting from the ACP's blog and comment box.
I'll be keeping Fr Flannery in my prayers. To his credit, I know that he has in his kindness been of great help to a number of people of my acquaintance. However, if he has been misleading people by his teaching, then it is to his benefit and the benefit of the Church that the situation be rectified.
As a counterpoint to the guff you'll find in so many other places, it's worth reading the actual text of what Pope Benedict said to the priests of Rome in his Chrism Mass last Thursday. He poses the genuine question as to what Christ meant by telling us that we are "consecrated in the truth".
Two things, above all, are asked of us: there is a need for an interior bond, a configuration to Christ, and at the same time there has to be a transcending of ourselves, a renunciation of what is simply our own, of the much-vaunted self-fulfilment. We need, I need, not to claim my life as my own, but to place it at the disposal of another – of Christ.Clerical discipline and that sense of self-renunciation is something that sits uneasily with an age that is precisely about self-fulfilment, about the assertion of my rights and my opinions. It's easy for clergy to forget that whatever authority or regard we might have amongst the faithful, it only makes sense in as much as we are faithful to the Church, conformed to Christ and willing to set aside our own egotism.
When I was studying Canon Law in seminary, our professor used to tell us that whilst the promises or vows of celibacy or chastity that priests and religious make are counter-cultural and a personal challenge, it is in fact the obedience we promise to our bishops, our religious superiors and to the Church that is the most radical gift-of-self. I think this is a point that is lost on the mainstream media (until cases like Fr Flannery's surface), but one that I never fail to make when discussing priesthood with seminarians.
Finally, on a semi-related note, so much of what the Church has being going through of late reminds me of Cardinal Newman's Biglietto Speech. I get the sense that even within the Church the idea of religion as opinion has a greater hold on us than our belief in Divine Revelation.
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